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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Scot McKnight A Companion Guide to The Jesus Creed


According to Jesus, the spiritually formed person is the one who loves God and who loves others. This Companion Guide enables the reader to anchor the lessons of The Jesus Creed into the depths of one's heart. Reading The Jesus Creed is the first step; reciting throughout the day The Jesus Creed is the next step. Applying it to all of life is next. Each day's Guide applies the fundamental spiritual formation principle of each chapter in The Jesus Creed, and then encourages each of us to dig deeper in the Gospels to learn more about how The Jesus Creed shaped the life of Jesus and all those around him. What one learns is that The Jesus Creed is everywhere in the Gospels because it was at the heart of spiritual formation for Jesus.

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Andrew Scott Brake Visions of the Lamb of God


This commentary on Revelation is for those who are looking for an easy-to-read, biblically central, and Christologically focused commentary on one of the most intriguing books of the Bible. It is a shame that pastors and followers of Jesus avoid the book of Revelation because of the confusing theories they heard about in the past, or just too many movies! This commentary attempts to get away from the needless debate (though different views are presented) and focus the reader's attention on the primary focus of the book, the Lamb of God. The Lamb holds history in his hand by virtue of his eternal authority and his invested authority because of the blood that he spilled and his testimony. Therein lies his victory, and therein lies the victory for those who follow him.

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Jennifer Anne Cox Jesus the Disabled God


Have you ever wondered whether God knows what it is like to have a disability? Can God know this? The answer to these questions matters to the estimated one billion people with a disability worldwide. Jesus the Disabled God offers an affirmative answer. Jesus' ministry was itself a positive affirmation of those who experience disability, but Jesus went beyond ministry to people with disabilities and actually experienced disability himself on the cross. The amazing thing about this experience is that it was freely chosen, even planned from all eternity. As a consequence, the God-man Jesus now knows what it is like to have a disability. Furthermore, because of his glorious resurrection from the dead, Jesus is no longer disabled and can offer hope to those who are.

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Charles Lee Irons The Son of God


This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author. The topic at hand in this book is the identity of Jesus (also known as Christology). What is the meaning of Jesus's identity as «the Son of God»? Charles Lee Irons argues that the title «Son of God» denotes his ontological deity from a Trinitarian perspective. Danny Andre Dixon and Dustin R. Smith challenge this view from two different non-Trinitarian viewpoints. Smith argues that Jesus is the authentically human Son of God, the Davidic Messiah, who did not possess a literal preexistence prior to his virgin birth. Dixon argues that Jesus is God's preexistent Son in the sense that God gave him life or existence at some undefined point prior to creation. The authors engage the topic from the perspective that reverences the authority and inspiration of Scripture as the final arbiter of this debate. The literature of early Judaism is also engaged in order to try to understand the extent to which the New Testament's Christology may have been influenced by or operated within the context of Jewish conceptions of divine secondary beings as agents of God.

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What does it mean that Jesus is the Lamb of God ...

What does it mean that Jesus is the Lamb of God? Lamb in the Old Testament. In Leviticus we read of a lamb being sacrificed as a sin offering (4:32-35). The priest lays... Christ our Passover Lamb. The apostle Paul states that “Christ our Passover Lamb has been sacrificed”>/em> (1... Jesus’ death on ...

"Lamb of God" - Meaning of Jesus's Name & Symbolism

The names of Jesus tell us a lot about who He is and symbolize great things about His character. We hear about Jesus being the Lamb of God a lot, especially around Easter. Keep reading to learn more about the meaning behind this important name and what it means for us today.

What does it mean that Jesus is the Lamb of God ...

Answer: When Jesus is called the Lamb of God in John 1:29 and John 1:36, it is referring to Him as the perfect and ultimate sacrifice for sin. In order to understand who Christ was and what He did, we must begin with the Old Testament, which contains prophecies concerning the coming of Christ as a “guilt offering” (Isaiah 53:10). In fact, the whole sacrificial system established by God in ...

How is Jesus the Lamb of God? - CompellingTruth.org

Jesus being the Lamb of God also refers to other prophecies regarding the Messiah. For example, Isaiah 53:7 says, "He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth." Jeremiah 11:19 is a similar passage.

9 Reasons Jesus is Called the Lamb of God

Why is Jesus Called the Lamb of God? 1 – He was born in Bethlehem. The Levites (priests) raised lambs in Bethlehem. They sacrificed lambs in the temple. 2 – John the Baptist. John the Baptist, a priest from the Levitical line, called Jesus the Lamb of God. The priests... 3 – He fulfilled the story ...

How Is Jesus the “Lamb of God” and the “Lion of Judah”?

Jesus Is the Lamb of God. In the later verses of Revelation 5, John then writes, “and I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain …And He came and took the book out of the right hand of Him who sat on the throne” (Revelation 5:6-7). With this revelation, John confirmed Jesus Christ as the Lamb of God, for as the Lamb took the book ...

Why is Jesus Called the Lamb of God? A Christian Study

When we read about Jesus being called the Lamb of God, there is one reference to Him that many can hardly believe with their own eyes. Revelation 13:8 says that “all that dwell upon the earth shall worship him [the beast], whose names are not written in the book of life of the Lamb slain from the foundation of the world.”

Jesus is the Lamb Without Blemish (Exodus 11-13) Lesson ...

SUPPLIES NEEDED: Bibles, previous attribute of God posters, a large piece of paper with the words JESUS IS THE LAMB WITHOUT BLEMISH written on it, key verse (John 1:29) printed on a piece of paper, blank paper and markers or colored pencils for each child in the group. LESSON OUTLINE: REVIEW PREVIOUS LESSONS: . Ask one of the kids in the group to remind you what you’re learning this year.

6 Bible verses about Lamb Of God - Knowing Jesus

Lamb of God » An name of jesus. Names » Of Christ » Lamb of God. Christ » Names of » Lamb of God. John 1:29. Verse Concepts. Healing Cancer Christ Atoning Confession of sin Passover lamb Atonement Awareness Guilt, Removal Of The Next Day Sin, God's Remedy For Atonement, Remission Of Sins By Names And Titles For Christ Moses, Significance Of Watching Christ Sin Bearer Gospel, Confirmation ...

Jesus: The Lamb of God - FaithGateway

The Truth. The Life. Immanuel. Our Hero. The Lamb of God. Jesus. With flesh and blood. Sweat and tears. Hangnails and sunburns. Rejection and exhaustion. Fully man. And yet fully God. Don’t you wish you could know not just His Story better, but know Him better? Journey with Max Lucado in the weeks leading up to Easter through this six-week study, learn about the life of Immanuel, the Friend ...

Who Is Jesus? (2) The Lamb of God - prca.org

God’s Word in John 1:29 tells us that Jesus is “the Lamb of God that takes away the sin of the world.” Does that mean that Jesus died for every person in the world? That is sadly what some teach. What John 1:29 does teach is that Jesus takes away the sin not merely of individuals, or households, or the nation of the Jews. Jesus died for his sheep, those who believe in him. They are sheep ...

Jesus the Lamb of God | Loyola Press

Jesus is called the lamb of God because he is the perfect sacrifice offered to God. In 1 Peter 1:18-19 we are told, “You were ransomed . . . not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb.” A prophecy about the Messiah states, “Though he was harshly treated, he submitted and opened not his mouth; Like a lamb led to ...

Lamb of God - Wikipedia

Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, romanized: Amnòs toû Theoû; Latin: Agnus Deī [ˈaɲus ˈde.i]) is a title for Jesus that appears in the Gospel of John.It appears at John 1:29, where John the Baptist sees Jesus and exclaims, "Behold the Lamb of God who takes away the sin of the world." It appears again in John 1:36. ...

LAMB OF GOD - Why Is Jesus Called The "Lamb Of God"?

Why does John the Baptist call Jesus, “The Lamb of God” (John 1:29)? Throughout the Old Testament, lamb “without blemish” (Exodus 12:5) was the animal God designated to be sacrificed for the sins of His people as a prophetic symbol of the “Lamb” without sin whom “God will provide for Himself” (Genesis 22:8) to pay the death penalty due for sinners, who then can be spared.

Jesus is the Lamb of God - Discover the Book Ministries

Jesus was the Lamb of God at the Feast of Passover when Death Died – On the fourteenth day of A’bib, A.D. 33, at the third hour (9:00 A.M.), Israel’s high priest tied the lamb to the altar for sacrifice. At that exact moment outside the city walls of Jerusalem, Jesus, the Lamb of God, was nailed to the cross. For six hours both the lamb and Jesus awaited death. Finally, at the ninth hour ...

Who Is Jesus? The Lamb of God. - Bible Study Guide

Jesus, Lamb of God When Jesus was baptized, John identified Him as the Lamb of God (Jn. 1:29, 36). The significance of Jesus as the Lamb of God is far reaching, as we discover in this article. But most significantly, the phrase "Lamb of God" refers to Jesus as the sacrifice for sin, which God provided. Through Jesus, God reconciled us to Himself by sending Jesus into the world as the ...

Why is Jesus called "the Lamb of God"? - YouTube

On the Daily Nugget Show, Kacang Kevin reflect on Jesus as "the Lamb of God" and the Eucharist as the "new Passover" celebration. You can have the DNS in you...

Jesus is "the Lamb of God" - Lesson 3 in Best Friends series 2

Jesus is "the Lamb of God" who shed His precious blood on the cross for the sins of every person. When I take Jesus as my Savior, God forgives me of all my sins. The story so far… Maria and Susan were camp contest winners. Susan’s mother must decide if Susan can go to camp. Chapter 3 The First Day. Maria and Susan went to Maria's home after school. They laughed and giggled as Susan tried ...

Why is Jesus called the Lamb of God? | Christ.org

Jesus Christ is the Lamb of God. He is a male, sinless and without blemish. None of his bones were broken before His death . He is the First in God’s kingdom. He is meek, humble, and willing to submit to the will of his Father. He is our Passover (1 Corinthians 5:7). While all sacrifices, including the Passover, helped ancient Israel look forward to the greatest event ever to occur on the ...

Lamb Of God - Jesus Christ

Lamb Of God. Lamb of God - The Messiah The Messiah is called the "Lamb of God" throughout the Bible's New Testament. This may seem a peculiar label to those who aren't familiar with biblical idioms, but to those who know their Bible, it is a cherished title for the beloved Messiah, Jesus Christ. Lamb of God - Biblical Roots

Jesus is the Lamb of God | He takes away the sins of the ...

Jesus is the Lamb of God Who takes away the sins of the world.

Jesus Christ: The Lamb of God - Ligonier Ministries

Jesus acts as our substitute, and God pours out His wrath on account of our sin onto Him instead of us. God, then, provides a Lamb of His own and accepts the life of that substitute. God pours out His wrath on account of our sin onto Jesus instead of us. Likewise, the Lamb of God is certainly prefigured in the Passover. When God prepared to ...

JESUS IS: THE LAMB OF GOD!”

“JESUS IS: THE LAMB OF GOD! ... As the Lamb of God, He is the perfect and ultimate sacrifice for sin. > BEWARE, A FALSE LAMB IS COMING! – Unger writes, “In the last days, during the tribulation, there will be an imitation or fake LAMB. The lamb as the symbol of Christ was typified by the Paschal lamb and will be travestied by the Antichrist, who sets himself up as the true Christ ...

Jesus, the 'Lamb of God' - Catholic Education Resource Center

Nevertheless, in the Gospels, Jesus is specifically identified as "the lamb of God" in the sense of both the sacrificial offering for sin and the suffering servant. As John the Baptizer was proclaiming the coming of the Messiah at the River Jordan, he saw Jesus and proclaimed, "Look! There is the Lamb of God who takes away the sin of the world!" (Jn 1:29). After foretelling His passion, death ...

Sermons about Jesus The Lamb Of God - SermonCentral.com

Jesus is the Lamb of God Behold, the Lamb of God! John 1:29 John Shearhart July 3, 2011 “Behold the Lamb of God, which taketh away the sin of the world.” This is a Scripture worthy of memorization and full of hope: Jesus Christ, the Lamb of God. We’re actually given a picture of this Lamb in the Old Testament.

Jesus Is: The Lamb of God – New Life Church

Jesus Is: The Lamb of God. Pastor Joel Solomon. March 1, 2020. Jesus Is _____ Recent Sermons. Pastor Dan Backens. Unstoppable Vision. Pastor Doug Chandler. Unstoppable Jesus! Pastor Dan Backens. Unstoppable Love. Pastor Kevin Turpin. Unstoppable Faith. Pastor Manuela Asamoah. Unstoppable Praise. Pastor Dan Backens. Unstoppable Prayer . Pastor Dan Backens. Our Unstoppable God. Pastor Jeremy ...

Jesus, the Lamb of God - Today Daily Devotional

John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 — Jesus is the Lamb of God. That is why he was not born in a palace but in a stable. He was not placed in a golden cradle but in a feedbox lined with straw. He was not born to live in luxury but to suffer and die on a cross ...

Why Jesus is called the Lamb of God - franklin-minor.com

Out of the four gospels, only the gospel according to John, have John the Baptist calling Jesus the Lamb of God. This title goes back in the old Testament, when the Israelites sacrificed lambs at the Passover feast and offerings. Jesus is the Lamb that God, gave His body as a sacrifice for the sins not only of Is

Jesus: the Lamb of God, part 2 – John 1:29-34

Jesus being the Lamb of God, who takes away the sin of the world does not mean that everyone will be saved. It means that salvation is available to everyone worldwide; everyone without distinction between race, class or ethnicity. Salvation isn’t only for the Jews; it’s for all who believe in the name of Jesus Christ. Jesus Christ, the Lamb of God, is the once for all sacrifice, says ...

Behold the Lamb of God — Holy Family School of Faith

Jesus is the Lamb of God who takes away the sin of the world by stepping into our place and substituting his infinite love of the Father expressed through His death on the Cross that atones for all of refusal to love God by our sin. In this way Jesus atoned for our faults and made satisfaction for our sins to the Father. John 13:1 says that Jesus loved us to the end. He is the one and only ...

The Lamb of God | Reformed Bible Studies & Devotionals at ...

The Lamb of God will be treated as if He had never been holy, so that the lost sheep He came to save will be treated as if they had never sinned. The biblical image of Jesus the Lamb of God is not just a convenient illustration: it brings us to the very essence and heart of the gospel, where the God-man is held accountable for the law-breaking of sinners, dies as their substitute, and provides ...

Jesus the Lamb of God - Bibles for America Blog

The Lamb of God is a precious name referring to the Lord Jesus. Perhaps you’ve heard it before, or remember reading it in the Word. Many of us may have sung it in Christian songs and hymns to praise the Lord as the Lamb of God. To increase our appreciation of our Lord Jesus as the Lamb of God, let’s dive into the meaning and importance of this profound name of Christ in the Bible.

Tony Evans - Jesus the Lamb of God » Watch 2021 online sermons

When he calls Jesus the Lamb of God and he introduces it with behold. The reason he is so animated, the reason he is so forthright, the reason he is so excited, "Behold," is because Israel had been looking for this person for centuries. They had been waiting for the one who was promised to come who would address the issue of sin. John the Baptist says, "The wait is over. Behold, the Lamb of ...

Jesus the Lamb of God - Home | Facebook

Jesus the Lamb of God, Palm Springs, California. 299K likes. Psalms 1:2 But his delight is in the law of the Lord, And in His law he meditates day and night.

Jesus, the Lamb of God Bible Verses for Children ...

Jesus, the Lamb of God. The Bible Verses about Jesus, the Lamb of God, will teach your kids about the doctrine of propitiation–that Jesus atoned for the sins of believers–through the biblical teachings about Jesus’ sacrifice as the Lamb of God. You will find cards with verses that explain: We are sinners and the penalty of sin is death

In the Book of Revelation, God is not the Lamb, and the ...

The Lamb shares the throne of God because God has granted this to the Lamb: “he shall rule…even as I myself have received power from my Father (Rev. 2:27, 3:21, cf. Matt. 28:18). As a parallel, the LORD God put both David and Solomon on His (God’s) throne. “Then Solomon sat on the throne of the LORD as king in place of David his father” (1 Chron. 29:23). But neither David nor Solomon ...

Why is Jesus called the "Lamb of God?" - Catholic Straight ...

Nevertheless in the Gospels, Jesus is specifically identified as “the lamb of God” in the sense of both the sacrificial offering for sin and the suffering servant. As John the Baptizer was proclaiming the coming of the Messiah at the River Jordan, he saw Jesus and proclaimed, “Look! There is the Lamb of God who takes away the sin of the world!” (John 1:29). After foretelling His ...

Behold the Lamb of God: My Favorite ... - To Jesus Sincerely

Jesus’s title “Lamb of God” is one of the most succinct and moving summaries of our Catholic Faith. It has so much historical context, and so many radical implications. It’s a culmination and fulfillment of prophecies, and a door opening to wider understanding. Its proclamation in the Mass is perfectly placed, and its original proclamation in the Bible even more so. I’m not a ...

Why is jesus the lamb of god - ccaugusta.org

Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, romanized: Amnòs toû Theoû; Latin: Agnus Deī [ˈaɲus ˈde. i]) is a title for Jesus that appears in the Gospel of John. It appears at John 1:29, where John the Baptist sees Jesus and exclaims, “Behold the Lamb of God who takes away the sin of the world.” It appears again in John 1:36.

Behold the Lamb of God! - The Abbot's Circle

Jesus is the Lamb of God, the sacrifice for sin, Light from Light, the very Christ. John is not, everyone else is not. His condemnation of the Pharisees, his encouragement to soldiers, his counsel to publicans were an extension of the same. Christ is in true marriages; in false marriages He is not. In humility, in justice, in generosity, Christ is there; in hypocrisy, in injustice, in greed ...

Jesus is The Lamb of God | Hillside Fellowship

When John the Baptist declared Jesus to be “The Lamb of God that takes away the sin of the world.” (John 1:29), he was saying that Jesus was the greater sacrifice that was enough to accomplish all that the old covenant could not. Through Jesus’ life, death and resurrection God established a new covenant of grace. God gave up His own Son to be that perfect sacrifice. Jesus is the Lamb ...

MESSAGE 5: THE LAMB OF GOD - Tony Evans

JESUS THE LAMB OF GOD DIED ON THE CROSS FOR OUR SINS IN OUR PLACE; IT WAS A SUBSTI-TUTIONARY ATONEMENT (2 CORINTHIANS 5:21; ROMANS 3:24-25): • The statement that Jesus the Lamb takes away our sin is a way of describing God’s provision for sin that theologians call the substitutionary atonement. • don’t accept it, you are not benefiting from your paid-up gift. The Old Testament lambs ...

Jesus: the Lamb of God, John 1:29-34 - KevinPierpont.com

But Jesus is the Lamb of God, who takes away the sin of the world! You ought to give praise to God, that the sacrifice of Christ is completely sufficient to save all who believe in Him. This is the witness of Scripture. John 3:15 & 16 tells us that whoever believes in Jesus has eternal life. John 3:18 says that, Whoever believes in him is not condemned, but whoever does not believe is ...

John 1:29-42 | Jesus, The Lamb of God - Faithlife Sermons

The Lamb of God. This phrase is only found in two places in the Scriptures, here and again in vs 36. No where else in the New Testament do we read this title. Peter describes Jesus as being like a lamb in 1 Peter 1:19 and John again describes Jesus as a lamb in Revelation.

Why is Jesus Called the Lamb of God? - BibleAnswers Ireland

In Jesus Christ, who is the Lamb of God, we have a scapegoat provided by God. Our sins were laid upon the Lord and his atoning death took those sins away. Isaiah the prophet foretold the sacrifice of Christ in terms of him being our substitute: "We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all." (Isaiah 53:6) The ...

Jesus is the Lamb of God - Beiträge | Facebook

Jesus is the Lamb of God. Gefällt 3.102 Mal. this page is all about giving answers to people of this age who are christian about "GOD" and a way to a better and more profiling life.

Jesus Is_The Lamb of God on Vimeo

This is "Jesus Is_The Lamb of God" by New Life Church on Vimeo, the home for high quality videos and the people who love them.

Barry Lee Callen The Jagged Journey


It's the most important subject in Christianity. It reveals who God is, how God works, how we mature as followers of Jesus, and how we are to conduct ourselves in this sinful world. The subject is suffering. To explore it biblically and inspirationally is to identify the basic elements of a responsible Christian theology that's more than a set of pious abstractions. This subject forces us close to where we hurt, doubt, believe, and relate to our neighbors.
God suffers, Jesus cries. The tears of God are the deepest meaning of our history. God's «problem» is not that God is not able to do certain things, but that God loves. The cross of Jesus was in God's heart before it appeared on Golgatha. The pain of God is the healing of humanity. The cross, the worst of human doing and the best of divine revelation, clarifies that we must die to really live. We must share in the sufferings of Jesus.

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Ron Clark The Spirit of Jesus Unleashed on the Church


The Spirit of Jesus Unleashed on the Church is the third book in a series concerning the restoration of Jesus' people in a world where the marginalized classes longed for reconciliation to God. After Jesus' ascension the early Christians fulfilled Luke's epic theme of restoration in their new empire, inclusion of outcasts, and endurance during the resistance. As Jesus journeyed to Jerusalem, so Paul and the mission of God followed the journey to the capital of the Roman world. God's people today are likewise empowered by the Spirit to boldly live their mission for Jesus through love, compassion, and endurance in cultures that marginalize those who need God's reconciliation.

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Mark Bredin Jesus, Revolutionary of the Poor


Is Jesus relevant to the sufferings of the helpless, the voiceless, those dying of hunger, those traumatized by violence, people with learning difficulties? In Matthew, we see Jesus to be a man on the frontline, battling against the forces that stop the non-poor from living generously, and the poorest of the poor living abundantly the way God intended. This is Jesus as one who in his very being is an expression of God's wrath against human beings who live their lives as if creation is a battle zone where only the selfish and powerful flourish. Matthew's Jesus is outraged at the lethargy and apathy that permits non-poor people to live according to practices that lead so many to be excluded from the fruits of God's creation. But the Jesus found in this gospel is also one who teaches that God has created a world that is good to see; it is abundant as long as people live according to the dynamic order God has inwardly established in creation, one rooted in generosity, hospitality, love, self-sacrifice, righteousness, justice, Torah, and mercy.

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Mark G. Boyer Praying Your Way through Luke's Gospel and the Acts of the Apostles


Prayer, the raising of the heart to God, is the heart of the Christian life. For the author of Luke's Gospel and the Acts of the Apostles, prayer is the habit of being in the presence of God. One of the primary ways Jesus is characterized in Luke's Gospel is that of a pray-er. Likewise in the Acts of the Apostles, the apostles are portrayed being in God's presence.
Prayer is the topic of this book; it highlights the passages where Jesus is found praying in the Gospel and where the apostles are found praying in the Acts. From the example Jesus gives in Luke's Gospel, and from the example the apostles give in the Acts of the Apostles, the reader concludes that prayer should be a part of the life of any Christian. If Jesus himself prayed–spoke and listened to God–then how can his followers do any less?
This book can be used during the Advent-Christmas Season, the Lenten Season, the Easter Season, and at any time one wants to hone his or her praying skills. This book is especially useful during the period of post-baptismal catechesis for those in the Rite of Christian Initiation of Adults with its focus on spiritual growth through prayer.

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Alexander Tsutserov Glory, Grace, and Truth


In Glory, Grace, and Truth, Alexander Tsutserov argues that three concepts of the revelation of God as Jesus are unfolded throughout the Gospel of John in terms of a ratification of the covenant of the presence of God.
The covenantal aspects of «glory,» confirming the presence of God, are evident in Jesus: the visible appearance of God; the intrinsic character of God; the miraculous splendor of God (in Jesus's incomparable signs, deeds, wonders, and marvelous acts); and the divine honor of God (in the Son glorified by the Father).
"Grace upon grace" alludes to the requests to confirm the presence of God. All believers gained the grace of the presence of God in Jesus, rather than Moses alone encountering the grace of the presence at Sinai. The Gospel of John depicts ratification of the covenant of the presence of God in Jesus according with the covenantal articles.
"Grace and truth" alludes to Exodus 34:6. Each allusion in John depicts the full graciousness and integrity of God's character. The Son possesses and bestows the Father's character onto believers by means of the Holy Spirit, who is full of «grace and truth.» The divine character and the divine Law complement each other in believers, thus fulfilling the Scripture.
In essence, the revelations of God at Sinai and in Jesus are the same. In quality, the latter surpasses the former in all three aspects: glory, grace, and truth.

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John Paul Heil The Gospel of Matthew


The Gospel of Matthew encourages and inspires its audience to practice the true, authentic, and holistic worship required for believers in Jesus to live in the kingdom of heaven. In accordance with all that Jesus taught and exemplified regarding authentic worship, believers are invited to complement their worship of God by worshiping and praying to Jesus as God's beloved Son, who represents «God with us.» They are also invited to complement their ritualistic worship, especially the baptism and Eucharist instituted for them by Jesus, with an ethical worship that extends to others, especially to disciples, children, and «the least ones» with whom Jesus identifies himself, the mercy God desires for a holistic worship. Indeed, a compassionate mercy toward all is the distinctive and noteworthy hallmark that characterizes the theme of worship in the kingdom of heaven, according to the Gospel of Matthew.

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Dan Lioy Jesus as Torah in John 1–12


In this study of John 1-12, the author develops the thesis that Jesus is the divine, incarnate Torah, and that Jesus as Torah is the conceptual center of the Fourth Gospel. An overarching goal of the treatise is to explore the Evangelist's portrait of Jesus as the fulfillment of the Mosaic law. Connected with this aim is the central thesis that the Messiah appears in the Gospel of John as the realization of all the law's redemptive-historical types, prophecies, and expectations. A corresponding major claim is that those who trust in Jesus for eternal life and heed his teaching satisfy fully the requirements of the moral law recorded in Scripture.
An examination of John 1-12 substantiates the truth that Jesus is the perfection of the gift of the Tanakh. He existed in the beginning with the Father and Spirit as God. The eternal Torah is light and life, fulfillment and joy, in fellowship with the triune God for all eternity. The divine Tanakh, by becoming incarnate, revealed the glory of the Father and made the fullness of God's grace and truth available to humankind. The living Word not only provides salvation but in so doing unveils the loving and redeeming heart of the Father for all to see. The Son of God is the one to whom all the Old Testament luminaries–such as Abraham, Jacob, Moses, and Isaiah–pointed, and in whom their eschatological hopes were realized. The Anointed One is greater than and supreme over all the religious institutions once associated with the Jerusalem tabernacle and temple. Even such Jewish festivals as the Feast of Tabernacles, Pentecost, Dedication, and Passover find their fulfillment in the Messiah. This volume is appropriate for personal study and is also suitable as a college and seminary text.

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Catherine M. Wallace The Confrontational Wit of Jesus


Jesus did not die to save us from God. He died because the Romans did not tolerate charismatic teachers who attracted a lively following. Jesus attracted that following through his personal compassion, his confrontational inclusivity, and his skill in using laughter as a nonviolent weapon of mass disruption.
The Gospel authors picked up Jesus' witty techniques. They adeptly parodied the literary conventions of heroic biography, laying out «the kingdom of God» in a point-for-point contrast with the empire of Caesar Augustus. Most of this contrast was Jewish Prophetic Rant, Standard Edition: the God of the Jews had always demanded justice for workers, food for the hungry, care for those unable to earn a living, and an end to monopolizing natural resources for private and imperial profit.
Jesus added a fourth and telling point: God is nonviolent. God smites no one. God's loving-kindness and compassionate presence embraces all of humanity equally. We are all the children of God.
Then and now, that's a revolutionary claim. It portrays our obligation to the common good as a sacred obligation. It's owed to God. In cultural terms, that's the most potent variety of obligation. This is the cultural heritage at risk from fundamentalism, which portrays God as both crazy-violent and vindictive.

1715.24 RUR

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Louis Simon “My” Jesus


"My" Jesus is a collection of twenty-three sermons–that is to say, good news twenty-three times, twenty-three jets of freedom–preached in French Protestant parishes or on the radio. I say «my» Jesus, not out of pride, but with humility. For I know well that this Jesus is not the Jesus of everyone, and moreover, that it is not a question of imposing it on anyone. This Jesus is not the Jesus of the historians or the scholars, neither the Jesus of the ecclesiastical hierarchies and other guardians of «theological correctness.» He certainly is disputable and impertinent, but this Jesus is mine and I live from him. The sermons ask four questions that are unsettling for any preacher and congregation. How can the message of Jesus still address us today? What does Jesus teach us about God that is truly new? How should we receive the gospel of non-violence of the Sermon on the Mount? How can we remain a Church of Easter Day? It may appear that I am proposing answers to these four questions. In fact, my deepest desire is that the pertinence of their challenge not be forgotten; beyond that, it is up to each one to live with these difficult questions as he or she understands them. –Louis Simon

1491.51 RUR

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Ralph V. Reynolds Dividing the Word of Truth


Dividing the Word of Truth is a Biblical Doctrinal study. It deals with doctrines like: One God, God manifested in the flesh, the Name of Jesus, the need for salvation, holiness, the Church, the hope of the Church, eternity as well as others.

745.01 RUR

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